The Joy of Secularism: Essays for How We Live Now

Society to become truly secular not when they dispense with religion, but when they are no longer excited him not much. Just when religious faith ceases to be an important part of social life, and not only when church attendance drops or Catholics mysteriously become childless that secularization occurs as appropriate art and sexuality, religion is taken from public property and gradually privatized. It dwindles to a kind of personal pastime as breeding gerbils or porcelain collection. As a cynic noticed it when religion starts to interfere with your daily life, it's time to give it up. In this respect, it has a curious affinity for alcohol: it can also drive you mad. Last defense of secularism, not least produced "Ditchkins" (Richard Dawkins and Christopher Hitchens), were angry, polemical issues, powered by raw species off- the-peg , ready-made clothes Enlightenment. Hardly a caricature of Dawkins' work to suggest we all get nicer and nicer, and that if there were no religious illusions, we would surpass together Kenneth Clarke in pure courtesy. (I mean late patrician critic, not a living, beer -bellied politician.) You can call it a kind of North Oxford. The present collection of essays, by contrast, is a much more fiercely contentious affair. There is no Callow and triumphant rationalism, which in any case is just the reverse side of the evangelical zeal. Indeed, some of the contributions lethargy book could benefit from a reasonable dose Hitchens - as waspishness. In a typical American-style editor, George Levin, couches his confirmation raw language with superlatives and sentimental cliches. Already you can hear the sound Hitch sharpens darkly satirical daggers.
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